
‘Then Jesus came from Galilee to John at the Jordan to be baptised by him’ (Matt 3:13). It was not long ago, at the start of Advent, that we read the account of St John the Baptist, this wild, fiery sort of character, living out in the Judean wilderness, wearing strange clothes, eating funny things and proclaiming the coming Messiah. Now, as the liturgical season of Christmas comes to a close, we meet up with him again.
The area where he stayed is incredibly desolate, arid and harsh. Visiting the traditional site of Jesus’ baptism today requires that you to take with a lot of water and sunscreen. Thousands of pilgrims still visit the spot, particularly over Easter when baptisms are very popular. The river Jordan, which runs from the Sea of Galilee southwards before emptying itself into the Dead Sea, is a mere shadow of what it once was in Biblical times. Some of the greatest events in the history of the nation Israel are connected with the river, and the setting still leaves an indelible mark on the heart and mind of the pilgrim. And it really is not hard to imagine Jesus coming down from picturesque Galilee to the austere desert to meet up with this, his distant relative John, so that God’s plan could be fulfilled.
The first question about the Baptism of Jesus that confronts any enquiring mind is, ‘why would Jesus, the Son of God, the sinless One, submit to baptism at the hand of someone who was completely unqualified to baptise Him?’ Even John himself was confounded at idea and his words in verse 14 indicate as much: ‘I need to be baptised by you, and yet you are coming to me?’
He knew, you see, that though he was a respected prophet in his own right, a devout, holy, believer and follower of God, he was no match for Jesus, who was Messiah. So what’s going on here?
Jesus’ answer to John’s objection gives us a good clue, ‘Allow it now, for thus it is fitting for us to fulfil all righteousness’ (Matt 3:15). Jesus does not need purification. That’s what ritual baptism symbolised at the time: immersion in water representing the removal or washing away of impurity or sin. Often it was used as a rite of initiation to a state of conversion or consecration. But Jesus, who has no need of cleansing, submits to baptism so as to identify with sinful people, those who ultimately He came to save and redeem by His own substitutionary death upon the Cross. Moreover, in doing so, He is fulfilling Old Testament prophecy and inaugurating His earthly ministry.
Something else takes place too… A spectacular event: Jesus in His in baptism reveals to mankind a glimpse of the mystery that is the Holy Trinity. ‘After Jesus was baptised, he came up from the water and behold, the heavens were open (for him), and he saw the Spirit of God descending like a dove (and) coming upon him. And a voice came from heavens, saying, “This is my beloved Son, with whom I am well pleased.”’(Matt 3:16-17). What an event!
All three Persons of the Blessed Holy Trinity, who are but One, are present and functioning in this scene: The Father speaks, the Son is baptised, and the Holy Spirit comes down. Absolutely awesome… What a powerful affirmation!
Jesus is now released to pursue His public ministry as the wheels of God’s plan of salvation are set into motion. St Gregory Nyssa puts it this way: ‘Jesus enters the filthy, sinful waters of the world and when He comes out, brings up and purifies the entire world with Him’. And His baptism is indeed the prototype of the Christian’s baptism.
In the Sacrament of Baptism, you and I are cleansed from sin. The waters of Baptism are a visible sign of the Holy Spirit’s invisible work. Just as you and I cannot be born to live an natural life without physical birth, so can we not live a spiritual life without baptism (Jn 3:3-6). Baptism joins us to Christ (Rom 6:3-4) and that means the acceptance of a complete change of life in Him.
Baptism is so much more than just a nice ceremony. It is an entry into a new covenant wrought by Jesus Christ. We need to understand this. If we have been baptised, that is who and what we are… in Christ. That is what defines us. An indelible mark has been placed upon us. And we need to remind ourselves of this anew, as and when required.
Isn’t so sad that we remember our earthly birthdays so easily – look how we’ve just celebrated Jesus’ – yet often haven’t the foggiest idea of when the day of our Baptism was, the day that we reborn, the day that we entered into a spiritual life in Christ Jesus, and became children of God? This is especially so for those baptised as infants. Baptism gives us cause to celebrate and today, the Church’s liturgy reminds us of this.
Baptism is our common bond. It binds us together. Not just us, here, as a small faith community, but all Christians, who with Jesus have passed through the waters and risen with Him to a new and glorious life. ‘If you are eagerly looking for salvation, and if you believe in God, you may … become acquainted with the Christ of God, and, after being initiated [baptism], live a happy life’ (Justin Martyr, Dialogue with Trypho 8).
That happy life is found and lead in following and serving Christ our Lord. Let us live out the faith and grace we have found in Him.
In the Name of the Father and of the Son and of the Holy Spirit, Amen.
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