Texting and Walking

Like texting and driving, texting and walking is really not a good idea…

Former Archbishop of Canterbury's Grandson Dies from Suspected Overdose

This headline caught my attention in passing this morning:

A grandson of George Carey, the former Archbishop of Canterbury, has died from a suspected heroin overdose…

Simon Day, 24, who idolised Pete Doherty, the drug-addicted musician and former boyfriend of Kate Moss, had left a rehabilitation centre only days before, it is understood.

Lord Carey, 75, described the death as a “grievous blow” to the whole family.

Mr Day had been struggling with his addiction to heroin for some time, friends told the Daily Mail.

His body was found at the house he shared with friends in Canterbury two days after it is believed he took the fatal overdose.

Mr Day, an aspiring singer with an unsigned rock band called The Liasons, had a difficult early life.

His mother, Rachel, the eldest of Lord Carey’s four children, married his father Dean Morris while she was young but then endured a bitter divorce.

They split when Mr Day was a baby and he was estranged from Mr Morris for most of his life.

In 1990, Lord Carey said the “very, very sad” experience of his daughter’s divorce had firmed his support for family values and opposition to divorce.

Lord Carey and his wife Eileen, speaking from their £700,000 detached home in Newbury, Berkshire, told the Daily Mail they were “very, very upset” by the death, adding: “He was a dearly loved grandson.”

A police source told the newspaper he was thought to have taken the overdose on New Year’s Eve, although his body was not found until 48 hours later by a housemate.

The whole thing is indeed so very sad.

A photo of the young man with his mother and stepfather (taken on Christmas day) appeared in the Daily Mail with the news:

The headline there is:

Heroin addict grandson of former Archbishop of Canterbury Lord Carey dies after ‘overdose’

St Anthony of Egypt

His monastic legacy is remembered today:

(CNA).- On his Jan. 17 feast day, both Eastern and Western Catholics will celebrate the life and legacy of St. Anthony of Egypt, the founder of Christian monasticism whose radical approach to discipleship permanently impacted the Church…

Anthony was born around 251, to wealthy parents who owned land in the present-day Faiyum region near Cairo. During this time, the Catholic Church was rapidly spreading its influence throughout the vast expanses of the Roman empire, while the empire remained officially pagan and did not legally recognize the new religion.

In the course of his remarkable and extraordinarily long life, Anthony would live to see the Emperor Constantine’s establishment of Christianity as the official religion of the Roman empire. Anthony himself, however, would establish something more lasting – by becoming the spiritual father of the monastic communities that have existed throughout the subsequent history of the Church.

Around the year 270, two great burdens came upon Anthony simultaneously: the deaths of both his parents, and his inheritance of their possessions and property. These simultaneous occurrences prompted Anthony to reevaluate his entire life in light of the principles of the Gospel– which proposed both the redemptive possibilities of his personal loss, and the spiritual danger of his financial gains.

Attending church one day, he heard –as if for the first time– Jesus’ exhortation to another rich young man in the Biblical narrative: “If you wish to be perfect, go, sell your possessions, and give the money to the poor, and you will have treasure in heaven; then come, follow me.” Anthony told his disciples in later years, that it was as though Christ has spoken those words to him directly.

He duly followed the advice of selling everything he owned and donating the proceeds, setting aside a portion to provide for his sister. Although organized monasticism did not yet exist, it was not unknown for Christians to abstain from marriage, divest themselves of possessions to some extent, and live a life focused on prayer and fasting. Anthony’s sister would eventually join a group of consecrated virgins.

Anthony himself, however, sought a more comprehensive vision of Christian asceticism. He found it among the hermits of the Egyptian desert, individuals who chose to withdraw physically and culturally from the surrounding society in order to devote themselves more fully to God. But these individuals’ radical way of life had not yet become an organized movement.

After studying with one of these hermits, Anthony made his own sustained attempt to live alone in a secluded desert location, depending on the charity of a few patrons who would provide him with enough food to survive. This first period as a hermit lasted between 13 and 15 years.

Like many saints both before and after him, Anthony became engaged in a type of spiritual combat, against unseen forces seeking to remove him from the way of perfection he had chosen. These conflicts took their toll on Anthony in many respects. When he was around 33 years old, a group of his patrons found him in serious condition, and took him back to a local church to recover.

This setback did not dissuade Anthony from his goal of seeking God intensely, and he soon redoubled his efforts by moving to a mountain on the east bank of the Nile river. There, he lived in an abandoned fort, once again subsisting on the charity of those who implored his prayers on their behalf. He attracted not only these benefactors, but a group of inquirers seeking to follow after his example.

In the first years of the fourth century, when he was about 54, Anthony emerged from his solitude to provide guidance to the growing community of hermits that had become established in his vicinity. Although Anthony had not sought to form such a community, his decision to become its spiritual father –or “Abbot”– marked the beginning of monasticism as it is known today.

Anthony himself would live out this monastic calling for another four decades, providing spiritual and practical advice to disciples who would ensure the movement’s continued existence. According to Anthony’s biographer, St. Athanasius, the Emperor Constantine himself eventually wrote to the Abbot, seeking advice on the administration of an empire that was now officially Christian.

“Do not be astonished if an emperor writes to us, for he is a man,” Anthony told the other monks. “But rather: wonder that God wrote the Law for men, and has spoken to us through his own Son.”

Anthony wrote back to Constantine, advising him “not to think much of the present, but rather to remember the judgment that is coming, and to know that Christ alone was the true and Eternal King.”

St. Anthony may have been up to 105 years old when he died, sometime between 350 and 356. In keeping with his instructions, two of his disciples buried his body secretly in an unmarked grave.

There was a fantastic piece on 1,700 year old St Anthony’s monastery up on CNN last week, which I linked here. Some really good photos too.

Wikipedia has more on St Anthony here.

And let me end with this little lesson:

In an age that smiles at the notion of devils and angels, a person known for having power over evil spirits must at least make us pause. And in a day when people speak of life as a “rat race,” one who devotes a whole life to solitude and prayer points to an essential of the Christian life in all ages. Anthony’s hermit life reminds us of the absoluteness of our break with sin and the totality of our commitment to Christ. Even in God’s good world, there is another world whose false values constantly tempt us.