Or how Jesus saves both Gentiles and Jews. On the Gospel for the Palm Sunday Procession:
Some modern so-called biblical “scholars” have noted that, while St. Matthew speaks of both an ass and a colt (that is, both the adult and the foal donkey), the other Gospel writers specify only the colt. These men, considering themselves wiser perhaps than the Spirit who inspired the sacred text, have then proceeded to conclude that St. Matthew (or whosoever wrote this Gospel) erred in his interpretation of the prophecy of Zechariah, BEHOLD THY KING will come to thee, the just and savior: he is poor, and riding upon an ass, and upon a colt the foal of an ass (Zechariah 9:9).
While it may at first seem (so these scholars claim) that Zechariah refers to two separate animals, the prophet is in fact simply making use of a popular Hebrew literary device according to which a line is repeated in order to emphasize, rather than to duplicate, the meaning. It would seem then that poor St. Matthew was not so keen as Sts. Mark and Luke, who mention only one animal. “Why,” these wise men say, “imagine the sight of Jesus riding into Jerusalem stretched out across two donkeys!”
If, however, one were to approach the text with a spirit of humility and reverence, and with the help of the Catholic commentatorial tradition, much meaning could be mined from St. Matthew’s apparently odd formulation…
Do read on here.