Pope Benedict XVI: There May Be Something Catholic, Even Outside the Catholic Church

Amen! 

Castel Gandolfo (AsiaNews) – “Just as one can find that which is not Catholic in the Catholic Church – that is, in the Church -, one can also find something that may be Catholic outside of the Catholic Church “: this quote from St. Augustine (On Baptism, Against the Donatists: PL 43 , VII, 39, 77) was at the center of reflection that Benedict XVI offered to pilgrims gathered today in the Apostolic Palace of Castel Gandolfo during the Angelus. The Pope – as he often does – was referring to the episode narrated in the Gospel of the Sunday Mass (Mark 9: 39-41): “a man, who was not the followers of Jesus had cast out demons in his name. The Apostle John, young and zealous, wants to stop him, but Jesus will not allow him. “

“Jesus – continues the pope – is inspired by the opportunity to teach his disciples that God can bring about good and even miraculous things, even outside of their circle, and that one can cooperate with the Kingdom of God in several ways, even by offering a simple glass of water to a missionary (v. 41). “

Thus Benedict XVI underlined the “ecumenical” teaching of Jesus in our time: “Church members should not feel jealous, but rejoice if someone from outside the community do good in the name of Christ, provided this is done with right intention and with respect “. At the same time, he insisted that often jealousy and the desire to block the action of someone also exist within the Church: “Even within the Church itself – he added – it can sometimes happen that one can have difficulty in appreciating and recognizing, in a spirit of profound communion, the good things done by the various ecclesial realities. Instead we should all be able to always appreciate and respect each other, praising the Lord for the infinite ‘fantasy’ with which he acts in the Church and in the world”.

The pope also commented on the second reading of today’s Mass, taken from the Letter of St. James, which concerns “the invective… against the dishonest rich, who put their trust in the riches accumulated by dint of abuse” (cf. Jas 5.1 to 6).
“The words of the Apostle James – said the pope – while they warn against the vain desire for material goods, are also a powerful call to use them in the perspective of solidarity and the common good, always acting with fairness and morality, at all levels “…

The pope also bid farewell to the faithful at Castel Gandolfo, because tomorrow he returns to take up residency in the Vatican.

This may of course come as a great shock to those within the Church who believe differently!

 

Sukkot 2012

Lulav And Etrog

The Jewish Feast of the Tabernacle, Sukkot, begins at sundown on Sept. 30, 2012, and ends at nightfall on Oct. 7. The Festival of Booths, as Sukkot is also known, is observed from the 15th to the 21st of the Tishrei in the Jewish year of 5773.

For the eight days and seven nights of Sukkot, Jews traditionally eat and sleep in a sukkah, a temporary dwelling with a thatched roof, from which the holiday gets its name. Two other components of the holiday are inviting guests, or ushpizin, and waving the four species, known as the lulav and etrog.

Sukkot is one of three biblically mandated holidays for which the ancient tribes made a pilgrimage to the Temple in Jerusalem. The holiday is based on the verse: “Every resident among the Israelites shall live in booths, in order that your [ensuing] generations should know that I had the children of Israel live in booths when I took them out of the land of Egypt” (Leviticus 23:42-43). The sukkah is a physical remembrance of the “clouds of glory” that surrounded and protected the Israelites as they wandered the desert after escaping from Egypt.

The commandment regarding the “four species” — the lulav (palm, willow and myrtle) and etrog (citron) — also comes from chapter 23 of Leviticus: “And you shall take for yourselves on the first day [of Sukkot], the fruit of the hadar tree [myrtle], date palm fronds, a branch of a braided tree, and willows of the brook, and you shall rejoice before the Lord your God for a seven day period” (23:40). The lulav and etrog are held together and, after reciting a blessing, waved in six directions — forward, backward, left, right, up and down — in acknowledgment of God’s dominion over all creation.

Another important aspect of Sukkot is welcoming of guests (ushpizin in Aramaic) into the sukkah. While people actually invite friends, family and strangers into their hand-built temporary homes, on each night of Sukkot a different ancestral guest, leading the entire group of “holy shepherds,” is said to enter the sukkah, and Jewish teachings are invoked in their names. The ushpizin — Abraham, Isaac, Jacob, Moses, Aaron, Joseph and David — embody seven different spiritual paths that, together, bring humanity and all of creation to a more perfected state: Abraham is lovingkindness, Isaac is strength, Jacob represents harmony, Moses is eternality through Torah, Aaron is divine splendor, Joseph is spiritual foundation and David embodies sovereignty.

Source

 

Coptic Orthodox Church Declares Three Days of Fasting and Prayers

OBL News:

Cairo: The Coptic Orthodox Church of Alexandria has announced fasting and prayer 3 days in order to select the New Pope of Alexandria & Patriarch the Holy see of St. Mark

Divine Liturgy at all Churches on Sunday 30 September  will prepare the faithful for  the three day fasting and prayers.  It will begin on Monday 1st October, continue on Tuesday 2nd October and will end on Wednesday 3rd of October 2012. The Church has requested one all to pray and fast for the complete success of the Papal elections.

God Bless you all.

I certainly hope it goes better for them than it has with the deadlocked Canterbury Anglicans.

A Church of England panel meeting in secret to choose the next Archbishop of Canterbury has failed to reach agreement on who should be the new leader of the world’s 80 million Anglicans, a newspaper reported on Sunday.

After three days of talks behind closed doors in an undisclosed location, officials narrowed the field to three candidates, but will need to meet again to finish the job, the Sunday Times said, citing an unnamed senior cleric.

The choice of a replacement for Rowan Williams, who steps down in December, is critical for a church in danger of splitting over divisive issues such as gay marriage and senior women clergy, and facing a rising threat from secularism.

The Crown Nominations Commission (CNC), a church panel with 16 members whose chairman is appointed by the prime minister, had been expected to pick a preferred candidate and a second choice on Friday, a church source said last week.

The names were then due to be passed to Prime Minister David Cameron and Queen Elizabeth, supreme governor of the Church of England, before an official announcement within days, possibly on Wednesday.

Strange, all these different election traditions. How the Holy Spirit works. How He exercise His will. And of course, the spiritual discernment of man. ‘Deadlocked’. Come to think of it, I read of no such call to fasting from the Anglicans. Instead, we have things like: Critics attack secrecy of Archbishop selection.

 

Salt

You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men.

St Matthew 5:13

So stay salty!

Salt is good, but if it loses its saltiness, how can you make it salty again? Have salt in yourselves, and be at peace with each other.

- St Mark 9:50

Lady Gaga: The Pope Doesn’t ‘Matter,’ ‘Gay Marriage Is Going To Happen’

And to think that this wicked woman is soon coming to South Africa.

Long-time gay icon Lady Gaga spoke out last week after the Pope told a group of bishops in France that the traditional definition of marriage, between a man and a woman, must be “promoted and defended.” On French radio, Lady Gaga said she believed “gay marriage is going to happen,” and added that “what the Pope thinks of being gay does not matter to the world.”

Over the past couple of years, the “Born this way” singer has become known as an advocate of lesbian, gay, bisexual and transgender (LGBT) rights. She has consistently spoken out in favor of marriage equality, and last year she was honored with the Trevor Project’s Trevor Hero Award for her LGBT advocacy work.

This is not the first time that Lady Gaga has sparked controversy in connection with the Catholic church. Last year, her song “Judas” angered religious leaders, and Bill Donohue, the leader of the Catholic League for Religious and Civil Rights, said in an interview that she was “trying to rip off Christian idolatry to shore up her talentless, mundane and boring performances.”

Lady Gaga’s controversial songs and statements go beyond just gay rights or Catholicism. Recently, she made headlines for lighting up a joint on stage at a performance in Amsterdam, and for telling critics of her recent weight gain to back off.

 

Horror Movie

Vatileaks Trial Begins


Vatican Paper Says ‘Jesus’ Wife’ Scrap Is Fake

The Huffington Post reports:

Vatican City – The Vatican newspaper has added to the doubts surrounding Harvard University’s claim that a 4th century Coptic papyrus fragment showed that some early Christians believed that Jesus was married, declaring it a “fake.”

The newspaper, L’Osservatore Romano, published an article Thursday by leading Coptic scholar Alberto Camplani and an accompanying editorial by the newspaper’s editor, Giovanni Maria Vian, an expert in early Christianity. They both cited concerns expressed by other scholars about the fragment’s authenticity and the fact that it was purchased on the market without a known archaeological provenance.

“At any rate, a fake,” Vian entitled his editorial, which criticized Harvard for creating a “clamorous” media frenzy over the fragment by handing the scoop to two U.S. newspapers only to see “specialists immediately question it.”

Karen King, a professor of early Christianity at Harvard Divinity School, announced the finding last week at an international congress on Coptic studies in Rome. The text, written in Coptic and probably translated from a 2nd century Greek text, contains a dialogue in which Jesus refers to “my wife,” whom he identifies as Mary.

The issue has had resonance since Christian tradition has long held that Jesus was unmarried, and any evidence to the contrary would fuel current debates about celibacy for priests and the role of women in the church.

As such, it’s not surprising that the Vatican would challenge the claim.

King has said the fragment doesn’t prove Jesus was married, only that some early Christians thought he was. She has acknowledged the doubts raised by her colleagues and says the fragment’s ink will be tested to help determine when it was written.

Some scholars attending the conference questioned the authenticity of the fragment, noting its form and grammar looked unconvincing and suspicious. Others said it was impossible to deduce the meaning of it given the fragmented nature of the script.

Camplani, a professor at Rome’s La Sapienza university who helped organize the conference, cited those concerns and added his own, specifically over King’s interpretation of the text – assuming it is real.

Rather than taking the reference to a wife literally, he wrote, scholars routinely take such references in primitive Christian and biblical literature metaphorically, to symbolize the spiritual union between Jesus and his disciples.

The absence of any reference to Jesus being married in historic documents “seems more significant than the literal interpretation of a few expressions from the new text, which by my reading should be understood purely in a symbolic sense,” he wrote.

Camplani nevertheless praised King’s academic paper on the subject as scientific and objective…

Read on here.

 

The Failure of the Ordinariate?

Mr Christian Clay Columba Campbell after giving up The Anglo Catholic blog has a new blog. Sadly, his sentiments and tone remains unchanged:

From a recent comment by Fr. Phillips of Our Lady of the Atonement on Rorate Cæli:

When our parish was established a little over twenty-nine years ago, it was the first of the “Anglican Use” parishes. Although we would like to be part of the Ordinariate in this country, we will be waiting until it is more closely conformed to Pope Benedict’s vision. Speaking for myself, I’m not interested in returning to a form of Episcopalianism, even if it is in communion with the Holy See.

This is exactly what I said at the inauguration of the Personal Ordinariate of the Chair of St. Peter. The Ordinariate, as it is evolving, is not, according to the letter or its spirit, a faithful reflection of the Holy Father’s express will in the Apostolic Constitution Anglicanorum cœtibus. I am not happy to have been the first to make the observation that the purpose of this Ordinariate seemed to be to recreate The Episcopal Church circa 1990, simply without women — or (at least openly) homosexual — bishops. The Ordinary seems a thorough Modernist and is an avowed enemy of Catholic Tradition. While the Rorate Cæli post suggests that Cardinal Wuerl is pulling the strings, I am certain that the Ordinary need not have been unduly pressured to adopt the same positions. After all, it should not be forgotten that Monsignor Steenson is on record as saying that it was only possible for him to become Catholic because of the Second Vatican Ecumenical Council!

He rambles on here.

 

Some Reflexions on the Status Quo of the TAC

Over at Ordinariate Expats:

Now that the Cathedral of the Incarnation in Orlando, Florida, has joined the Ordinariate of the Chair of St. Peter, and that The Traditional Anglican Church in the UK has presentged a new website listing the few remaining parishes, the time has obviously come for an intermediate status quo.

The “Catholic Left” blog has posted first a list of TAC parishes and then a list of TAC clergy who have so far joined the Ordinariates worldwide and in Fr. Stephen Smuts’ and Deborah Gyapong’s blog postings of yesterday, 27th September, there is a sometimes very emotional debate in progress about the current state of the “rump” TAC.

I think we can fairly say that the first and major wave of TAC receptions into the Catholic Church is coming to a close. The current number of former Anglican Communion bishops (Monsignori Newton, Burnham, Broadhurst, Barnes and Silk) and former TAC bishops (Fr. Entwistle, Mgr. Mercer, Messrs. Reid, Wilkinson and Campese) who have joined Rome since Anglicanorum Coetibus has now reached a par at 5 to 5 (Msgr. Steenson from the Anglican Communion swam the Tiber several years previously). Bishop David Robarts (TAC) of Tasmania is still expected to join the Australian Ordinariate in the not too distant future.

Two of the former TAC bishops and current Catholic laymen (Carl Reid and Peter Wilkinson) in Canada are expected to be ordained Catholic priest on December 8th.

Two 0f the most prominent TAC bishops who have not decided to seek reception (Archbishop Hepworth and Bishop Moyer) have both been refused ordination in the Catholic Church because of clerical and marital irregularities. The case of Archbishop Falk, however, seems to remain a mystery. His former Vicar to the Ordinary, Tom Cairns, has been received into the Church but not yet as a member of the Ordinariate – he too is among those who have been refused ordination.

 

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