Turkish Film about Fall of Constantinople Incites Hatred of Christians

The Eponymous Flower:

The Turkish film, Faith 1453 tells of the dramatic, and for Christians traumatic, sack of Constantinople by the Mohammedan Ottomans in 1453.  Constantinople which was the Capital of the Roman Empire for more than 1,100 years was with Rome the most important city of Christendom.  The    $17 million-dollar-film which drew enthusiasm in Turkey, incited hard critics from Christians in the Orient.  The film has numerous historical errors and barbs of hate against Christians.

The film is to be shown in theaters in Beruit.  The Christian community of the Land of the Cedars have thus called for a boycott   They are calling it a “Propaganda film”.  The 160 minute production of the Turkish director Faruk Aksoy begins with a flashback to Mohamed in exile from Medina, promising his  followers “eternal happiness” if they conquered the Byzantine capital.  The Ottoman Sultan took up this prophesy of Mohamed symbolically, according to the film, and began his operations against Constantinople which had defied Islam for 800 years.

Politico-Religious Propaganda Film Far Removed from Historical Reality

The combination of religious prophesy and Ottoman conquest in the film clearly speaks to Turkish national pride, as sold-out theater sales since February show.

One historical appraisal praised the film, say critics, but didn’t stand.  The historical errors represented therein have rewritten the glorification of Islam and the Sultan’s politico-religious leadership.  With that the film is not only a historical, but also more in a poltical dimension. A political dimension which which occurs in the re-islamicization of Turkey and connected with the beginning of the 20th century’s declining Ottoman Empire and Turkey as a great power in the Orient.

Rodrigo Khoury, the founder of the Christian Lebanese party Al-Machreq is among the first to see the film in a preview.  The Lebanese Christians were shocked.  He forwarded an introductory film review with a detailed explanation of historical errors to General Surete, the censor of the Lebanese government.  Khoury addressed himself to numerous journalists, to allow the release of the film in the name of freedom of expression and art.

The Film Shows the Struggle Between Christian and Muslim Culture — Christendom is a Grotesque Caricature

“The Film” says Khoury, “doesn’t tell the struggle between two kingdoms, as the subtitle maintains, rather it’s the struggle between two cultures, the Christian and the Muslim.  The Christian culture is distorted as a grotesque culture and the origin of all evil, while the Muslim culture on the other hand as perfect, faultless and portrayed therefore as the superior culture.”  The young Christians of Lebanon are rejecting this film, because it “clearly calls for open hatred against Christians”, says Khoury.

Father Abdo Abou Kassem is of the same opinion as the press agent for the Catholic Church in Lebanon.  “The Christian religion will be disparaged through numerous and substantial historical errors, and unjustly portrayed.”  One scene shows, says the Catholic priest, how Sultan Mehmed (Mohammed) II entered the Basilica of Hagia Sofia and pushed among thousands of faithful, who had fled there in terror.  The Sultan hugged and silenced then a child and explained that the conqueror will also be a protector.  “As we know from the chronicles and the history, this is absolute fabrication.  As the Sultan entered the largest church in the city, he gave the order to slaughter all of the Christians there, more than 3,000, and let his soldiers rape Christian women there as a sign of the occupation.  The Basilica was then turned into a mosque,” says Father Abdo.

“Fetih 1453″ was released some weeks after protests against a short private film against Mohamed in Arabic lands. Because of a “blasphemous” disparagement of Mohammed and of Islam hundreds of thousands of Muslims in many states went to the streets.  The protests which were at times violent, costed more than 50 human lives, among them the American ambassador in Libya and hundreds of wounded.

 

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About Fr Stephen Smuts
TAC Priest in South Africa.

14 Responses to Turkish Film about Fall of Constantinople Incites Hatred of Christians

  1. Sandra McColl says:

    Keep your eyes peeled for September 11 1683, a Polish film about the siege of Vienna. Probably won’t get beyond arthouse and festivals outside Poland, I expect, but well worth a look.

    • Continental Catholic says:

      Actually the film is Italian (with some Polish input) and it is rather a low-budget production mainly intended as a TV mini-series (a shortened version for movie theatres has been carved from the longer TV material). So, unfortunately, it will be no match for “1453″. Would be nice to have a Hollywood-style production about Lepanto or Vienna…

  2. Terry says:

    What a load of nonsense. When Mohammed was forced to flee to Medina while pursued by the Quaraish, he asked his followers to go to Ethiopia where he had asked the Christian king to protect his people.

    So much for gratitude!

  3. Sadly, generally speaking people don’t know or read history, especially in this area, both East and West.

  4. John B. says:

    Anyone interested in a religiously inspired riot? Oh, wait, that’s something the “religion of peace” does, doesn’t it?

  5. John B. says:

    it’s really sad that this Turkish nation can get away with denying the genocidal actions against the Armenians and Assyrians. Now, they’re boasting about how they basically took other peoples’ land. It justifies the Crusades.

  6. Robertr ain Williams says:

    Be mindful of some of Byzantines who rejected the Union of Florence,, preferring schism and heresy…. ” better the swirl of the turban than the Latin mitre in Constantinople. ”

    559 years later…20 million Muslims in Istanbul and 3,000 Greeks.

    Man proposes, God disposes.

    • That’s “spin” Robert, i.e. yours! There is much more historically present than you mention. The power of the sword of the antichristian forces of Islam, were much more than the poor Greeks! But, I will let the Orthodox speak up here.

      • Dale says:

        John, there was also a reconquista amongst the Byzantine Orthodox in the Balkans who eventually freed themselves from Turkish control, and this was done without submission to Rome.

        The methods used by the Spaniards to convert whole continents and several large island groups was unfortunately often accompanied by massacres and wholesale destruction of local cultures: I would hardly call this “Catholic.”

    • Dale says:

      It is very much doubtful if the submission of the Greeks to Romanism would have deflected the fall of Constantinople. The Spaniards were Roman Catholics, and Spain fell to the Muslims in 711…and remained under the Muslims for centuries. Being with Rome did not save them.

      • John B. says:

        You forgot that the Reconquista ended Muslim rule in 1491, and Spain was a faithful child of the Church, until the recent century; they also introduced Christianity to two and a half continents, saving more souls than those who rejected the Union of Florence. All those schismatics have now are ethnic churches, and they will never be “Catholic” in the same way the Roman Catholic Church is Catholic. The Church of Constantinople, for example, would be able to save as much souls as the Roman Catholic Church about as likely as the whole of Turkey converting to Christianity.

        Constantinople fell because of Greek arrogance, something which time after time proves itself harmful to Greek achievement. Just look at how Greece is now.

      • Indeed “Rome” is in reality is not “saving” anyone, only Jesus Christ “saves”!

    • John B. says:

      I do remember Protestants exclaiming in the subsequent years: “Liever Turks dan Paaps!”

      Look at the demographic state of Europe now. More Turk than Papist.

      Man proposes, God disposes. Amen.

      • Dale says:

        Actually, the first to make this sort of declaration were not the Greeks or the Protestants, but the Oriental Orthodox of Syria and Egypt who refused to fight for the Byzantine Greeks against Muslim invaders. The Byzantines had so cruelly oppressed the Oriental Orthodox in their empire, that they preferred the Muslim Arabs over the Byzantine Greeks.

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