See for yourself:
See for yourself:
Are we walking to heaven backward? Msgr Charles Pope writes on the Priest’s orientation during the celebration of Mass.
… The liturgical questions of the history of the eastward orientation and its recent loss, of how and why we got into the modern closed circle mentality, and the erroneous understandings of the liturgists of the 1950s about the practice of the early Church, are all discussed more aptly by others more liturgically versed than I.
Please consider dear reader that my proposal is not for a sudden and swift change in our liturgical stance. Rather, that we begin to ponder if, by our inwardly focused stance in circular and fan shaped churches, facing each other, we are communicating what we really intend. Does our stance project that our real focus here is God? Does it communicate the goal of the liturgy to lead us to God? Does it inculcate a spirit of leadership in our clergy who are called to lead us to God? Does a largely closed circle manifest an outward trajectory to evangelize outward and unto the ends of the earth?
Whatever pastoral blessings come with “facing the people” (and there are some blessings) there may be value in continuing to reassess whether our modern pastoral stance of an inwardly focused liturgy serves us well and communicates what we are really doing and experiencing…
Read it all here.
Keeping loyal Anglicans safe from superstition since 2013.
Funny stuff indeed.
HT: William Tighe
It wasn’t Darth Vader who gave the blessing to the first communion children. This was personally undertaken by Pastor Christoph Nobs with a bright green laser sword at the celebration of a Star Wars First Communion Mass. The idea for the stars-War Communion came from Nicolas Gkotses community director. Star Wars had been a theme for the children in their religious instruction and so he tried to communicate the gospel in this way in a timely manner. – “May the force be with you!”
Christopher Howse finds that Anglicans who have joined with Rome do not all favour Baroque brocade and lace.
Jesus proceeded on his journey up to Jerusalem.
As he drew near to Bethphage and Bethany
at the place called the Mount of Olives,
he sent two of his disciples.
He said, “Go into the village opposite you,
and as you enter it you will find a colt tethered
on which no one has ever sat.
Untie it and bring it here.
And if anyone should ask you,
‘Why are you untying it?’
you will answer,
‘The Master has need of it.’”
So those who had been sent went off
and found everything just as he had told them.
And as they were untying the colt, its owners said to them,
“Why are you untying this colt?”
“The Master has need of it.”
So they brought it to Jesus,
threw their cloaks over the colt,
and helped Jesus to mount.
As he rode along,
the people were spreading their cloaks on the road;
and now as he was approaching the slope of the Mount of Olives,
the whole multitude of his disciples
began to praise God aloud with joy
for all the mighty deeds they had seen.
“Blessed is the king who comes
in the name of the Lord.
Peace in heaven
and glory in the highest.”
Some of the Pharisees in the crowd said to him,
“Teacher, rebuke your disciples.”
He said in reply,
“I tell you, if they keep silent,
the stones will cry out!”
- Luke 19:28-40
In the Catholic Herald, some good tips:
… I have recently been on holiday and during my time off I went to Church “disguised” as a layman and observed a few things. I am sure lots of people would like to put in their bit as to what goes into the new manual, but here are my thoughts, for what they are worth. Not all of them are of equal importance.
• Start the Mass on time. If it says six o’clock, then let it be six o’clock, not five past or seven past.
• The priest should turn up in good time. Seeing a flustered looking chap rush in at one minute to does not help. After all, Mass is important, and for important events we always turn up in good time, don’t we? Besides, ones needs to prepare.
• Wear a chasuble, and make sure it is the correct colour.
• When you preach, it really is not a good idea to go on too long. And to help you keep within a reasonable time frame it is a good idea to plan the sermon. Less really is more when it comes to saying things: say it concisely and people may get what you are saying; say it in a prolix manner and your meaning may well get lost in the verbiage.
• The same goes for bidding prayers. Short and sharp. And do we need them in the week? I doubt it.
• Do not leave bits of the Mass out. The Opening Prayer, the Creed, the second reading – why do these sometimes fall by the wayside? There can be no good reason for this.
• Do not ad lib, and especially do not as lib during the Eucharistic Prayer. The people surely want to hear the words of the Church not the words of Father Joe (or whatever he is called).
• When celebrating Mass, look at God, not at the people, especially not at the strangers in Church (you never know, one of them might be a spy from the Catholic Herald.)
All of the above applies to the celebrant, but there are some points that ought to be recognised by the faithful.
• Don’t answer your mobile in Church. And when you do, which you should not, do not converse in a loud voice on the said phone, especially during the Eucharistic Prayer. In fact, just switch the thing off.
• Arrive on time.
• Yes, you have lots of important things to discuss with your neighbour, but surely they can wait twenty minutes? After Mass, you can talk to your heart’s content. During Mass, talk to God. Silently.
• Leave your shopping alone. No need to rustle through the contents of that bag at all.
This is by no means a comprehensive list, and I am sure that many readers can add further points, based on their own experience!
… is the third Sunday of Advent in the liturgical calendar of the Western Church, including the Roman Catholic Church, the Anglican Communion, the Lutheran Churches, and other mainline Protestant churches. It can fall on any date from 11 December to 17 December.
On Gaudete Sunday rose-coloured vestments may be worn instead of violet, (or in the Anglican tradition and some Lutheran traditions, Sarum blue) which is otherwise prescribed for every day in the season of Advent. This tradition, previously informally observed in the Anglican Church… In churches which have an Advent wreath, the rose coloured candle is lit in addition to two of the violet (or blue) coloured candles, which represent the first two Sundays of Advent. Despite the otherwise somber readings of the season of Advent, which has as a secondary theme the need for penitence, the readings on the third Sunday emphasize the joyous anticipation of the Lord’s coming.
And a Collect:
Stir up your power, O Lord, and with great might come among us; and, because we are sorely hindered by our sins, let your bountiful grace and mercy speedily help and deliver us; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory, now and for ever. Amen.
Over at Euangelion:
Why are there so many different themes attached to the four Advent Candles (purple and pink). A survey of websites and books on Advent surface a number of options. Does anyone know why there are so many different traditions? Is there a source that has researched this phenomenon?
Here’s just are some examples:
Promise, Light, Love, Hope
Hope, Peace, Joy, Love
Prophecy, Bethlehem, Shepherd, Angel
Hope, Preparation, Joy, Love
Prophecy, Way, Joy, Peace
Expectation, John the Baptist, Mary, Magi
Waiting for the Shepherd, Waiting for Forgiveness, Waiting for Joy, Waiting for the Son.