September 12, 2012 Leave a comment
A true monk is one who has achieved watchfulness; and he who is truly watchful is a monk in his heart.
- St. Hesychios the Priest
June 30, 2012 11 Comments
Once on Mount Athos there was a monk who lived in Karyes. He drank and got drunk every day and was the cause of scandal to the pilgrims. Eventually he died and this relieved some of the faithful who went on to tell Elder Paisios that they were delighted that this huge problem was finally solved.
Father Paisios answered them that he knew about the death of the monk, after seeing the entire battalion of angels who came to collect his soul. The pilgrims were amazed and some protested and tried to explain to the Elder of whom they were talking about, thinking that the Elder did not understand.
Elder Paisios explained to them: “This particular monk was born in Asia Minor, shortly before the destruction by the Turks when they gathered all the boys. So as not to take him from their parents, they would take him with them to the reaping, and so he wouldn’t cry, they just put raki* into his milk in order for him to sleep. Therefore he grew up as an alcoholic. There he found an elder and said to him that he was an alcoholic. The elder told him to do prostrations and prayers every night and beg the Panagia to help him to reduce by one the glasses he drank.
After a year he managed with struggle and repentance to make the 20 glasses he drank into 19 glasses. The struggle continued over the years and he reached 2-3 glasses, with which he would still get drunk.”
The world for years saw an alcoholic monk who scandalized the pilgrims, but God saw a fighter who fought a long struggle to reduce his passion.
Without knowing what each one is trying to do what he wants to do, what right do we have to judge his effort?
* Raki is a Turkish unsweetened, anise-flavored hard alcoholic drink that is popular in Turkey, Greece, Albania, Serbia, and other Balkan countries as an apéritif.
Source: Translated by John Sanidopoulos
January 17, 2011 Leave a comment
His monastic legacy is remembered today:
(CNA).- On his Jan. 17 feast day, both Eastern and Western Catholics will celebrate the life and legacy of St. Anthony of Egypt, the founder of Christian monasticism whose radical approach to discipleship permanently impacted the Church…
Anthony was born around 251, to wealthy parents who owned land in the present-day Faiyum region near Cairo. During this time, the Catholic Church was rapidly spreading its influence throughout the vast expanses of the Roman empire, while the empire remained officially pagan and did not legally recognize the new religion.
In the course of his remarkable and extraordinarily long life, Anthony would live to see the Emperor Constantine’s establishment of Christianity as the official religion of the Roman empire. Anthony himself, however, would establish something more lasting – by becoming the spiritual father of the monastic communities that have existed throughout the subsequent history of the Church.
Around the year 270, two great burdens came upon Anthony simultaneously: the deaths of both his parents, and his inheritance of their possessions and property. These simultaneous occurrences prompted Anthony to reevaluate his entire life in light of the principles of the Gospel– which proposed both the redemptive possibilities of his personal loss, and the spiritual danger of his financial gains.
Attending church one day, he heard –as if for the first time– Jesus’ exhortation to another rich young man in the Biblical narrative: “If you wish to be perfect, go, sell your possessions, and give the money to the poor, and you will have treasure in heaven; then come, follow me.” Anthony told his disciples in later years, that it was as though Christ has spoken those words to him directly.
He duly followed the advice of selling everything he owned and donating the proceeds, setting aside a portion to provide for his sister. Although organized monasticism did not yet exist, it was not unknown for Christians to abstain from marriage, divest themselves of possessions to some extent, and live a life focused on prayer and fasting. Anthony’s sister would eventually join a group of consecrated virgins.
Anthony himself, however, sought a more comprehensive vision of Christian asceticism. He found it among the hermits of the Egyptian desert, individuals who chose to withdraw physically and culturally from the surrounding society in order to devote themselves more fully to God. But these individuals’ radical way of life had not yet become an organized movement.
After studying with one of these hermits, Anthony made his own sustained attempt to live alone in a secluded desert location, depending on the charity of a few patrons who would provide him with enough food to survive. This first period as a hermit lasted between 13 and 15 years.
Like many saints both before and after him, Anthony became engaged in a type of spiritual combat, against unseen forces seeking to remove him from the way of perfection he had chosen. These conflicts took their toll on Anthony in many respects. When he was around 33 years old, a group of his patrons found him in serious condition, and took him back to a local church to recover.
This setback did not dissuade Anthony from his goal of seeking God intensely, and he soon redoubled his efforts by moving to a mountain on the east bank of the Nile river. There, he lived in an abandoned fort, once again subsisting on the charity of those who implored his prayers on their behalf. He attracted not only these benefactors, but a group of inquirers seeking to follow after his example.
In the first years of the fourth century, when he was about 54, Anthony emerged from his solitude to provide guidance to the growing community of hermits that had become established in his vicinity. Although Anthony had not sought to form such a community, his decision to become its spiritual father –or “Abbot”– marked the beginning of monasticism as it is known today.
Anthony himself would live out this monastic calling for another four decades, providing spiritual and practical advice to disciples who would ensure the movement’s continued existence. According to Anthony’s biographer, St. Athanasius, the Emperor Constantine himself eventually wrote to the Abbot, seeking advice on the administration of an empire that was now officially Christian.
“Do not be astonished if an emperor writes to us, for he is a man,” Anthony told the other monks. “But rather: wonder that God wrote the Law for men, and has spoken to us through his own Son.”
Anthony wrote back to Constantine, advising him “not to think much of the present, but rather to remember the judgment that is coming, and to know that Christ alone was the true and Eternal King.”
St. Anthony may have been up to 105 years old when he died, sometime between 350 and 356. In keeping with his instructions, two of his disciples buried his body secretly in an unmarked grave.
There was a fantastic piece on 1,700 year old St Anthony’s monastery up on CNN last week, which I linked here. Some really good photos too.
Wikipedia has more on St Anthony here.
And let me end with this little lesson:
In an age that smiles at the notion of devils and angels, a person known for having power over evil spirits must at least make us pause. And in a day when people speak of life as a “rat race,” one who devotes a whole life to solitude and prayer points to an essential of the Christian life in all ages. Anthony’s hermit life reminds us of the absoluteness of our break with sin and the totality of our commitment to Christ. Even in God’s good world, there is another world whose false values constantly tempt us.
January 13, 2011 Leave a comment
A group of Trappist monks in Iowa have donated a handmade casket to bury 9-year-old Christina Green, the youngest victim in the Saturday attack that killed six and wounded 13 others in Arizona.
Sam Mulgrew, the general manager of Trappist Caskets in Peosta, Iowa, told CNN a family representative of the Greens reached out to the monks at New Melleray Abbey near Dubuque after her death. The custom-made casket arrived in Tucson, Arizona, Wednesday morning.
“We didn’t want to send an adult coffin that would be too big, we wanted something just for her,” said Mulgrew, who is not a monk but who manages the 11-year-old casket business that is part of the abbey.
The casket, crafted from red oak, was made especially for 9-year-old Christina, Mulgrew said. She died after a gunman opened fire at a constituents event held by U.S. Rep. Gabrielle Giffords, who was critically wounded in the shooting.
Christina’s funeral is scheduled for Thursday in Tucson.
The lid of the casket was inscribed with her name, date of birth and death, and a cross. The family also will receive five small keepsake crosses hewn from the same wood as the casket, Mulgrew said.
Before the casket was sent from the monastery in Iowa to Arizona, the monks gave the casket a special blessing inside their chapel on Tuesday.
The monks are Roman Catholic and are part of the Order of Cistercians of the Strict Observance. They make and sell custom caskets with “reverence for nature,” according to the Trappist Caskets website.
“Along with prayer and study, our casket ministry is an extension of our sacred work. We labor quietly with our hands in support of our life of simplicity,” says a statement on the website.
Mulgrew said when a child dies it hits the monks particularly hard. He said they don’t like to sell children’s caskets; instead, a “child casket fund” they started often covers the costs.
It hits us all very hard…