Church

Who were the first Baptists?

You’ll be surprised!

Saint Justin the Martyr
 
Saint Justin Martyr explains in his Dialogue with Trypho that there was a first century Jewish sect known as the “Baptists.” Saint Epiphanius records that they were a strict subset of the Pharisees (Adversus Haereses 1, 17). According to the latter, these Jews baptized themselves every single day of the year and were also called “Daily Baptists.”
 
Cornelius a Lapide records, “There are some Jews among the Rabbis who practise the same rites even at the present day. But this is to live the life of ducks and fishes, rather than of men.” 
 
Hah!
 
I believe in one baptism for the remission of sins.

So do I.

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Church

Academics: Asterix Comics Contain 700 Traumatic Brain Injuries

Oh my, how academic research has fallen:

The German scientists calculated that the “plucky little Gaul” and his sidekick Obelix were responsible for causing more than half of the wounds, “under the influence of a doping agent called ‘the magic potion’”, with Roman soldiers their most common victims.

They found that many of those who were knocked out in the 34 books, more commonly enjoyed by schoolboys than neurosurgeons, were often left with an outstretched tongue or amnesia but none appeared to die.

The researchers, led by Marcel Kamp of the Neurosurgical department at Heinrich-Heine University in Düsseldorf, conclude: “The favourable outcome is astonishing, since outcome of traumatic brain injury in the ancient world is believed to have been worse than today and also since no diagnostic or therapeutic procedures were performed.”

Their paper, published in the official journal of the European Association of Neurosurgical Socities, known as Acta Neurochirurgica, sets out with no apparent irony their aim to “analyse the epidemiology and specific risk factors of traumatic brain injury in the Asterix illustrated comic books”.

They explain how in the books, published first in France in the 1960s and 1970s, the inhabitants of a small village in Gaul resist the Roman invasion with the help of a magic potion brewed by a druid.

The main characters “thump” Romans, pirates and Goths but a “detailed analysis had not been performed hitherto” of the injuries they suffered.

By “screening” all 34 books, the authors found 704 cases of head or brain injury, all but six suffered by men…

Perhaps these scholars should have their heads examined. I mean, what a waste of time… Astreix is but a work of fiction!

Church

Fr John Corapi: ‘Very Important’ Update Coming

“I am not extinguished!”  – Fr. John Corapi

 

“We understand many of you would like an update–any update–on the status of Fr. John Corapi.  Please be assured that as soon as Fr. Corapi updates us with the status of these events, we will utilize all avenues of communications to update you, his fans, and followers.  Recently, Fr. Corapi held an internal office meeting and informed us that he is “not extinguished!”  He expressed his continued desire to help deliver a message of hope to those who seek it and he informed us that by this weekend he will have a “very important announcement” that he plans on delivering on YouTube, Facebook, and through email.  

We ask that you continue to lift him up in prayer and are encouraged for what lies ahead.”

– Father Corapi’s Newsletter

The above news comes via Sancte Pater.

UPDATE:  The very important announcement is out and can be seen here.

Culture

The United States to Have an Ordinariate this Fall

Here is the text of Cardinal Donald Wuerl’s report to the USCCB on the implementation of  Anglicanorum Coetibus in the United States, and the way forward:

Consultation on
Implementation of Anglicanorum coetibus
United States Conference of Catholic Bishops
 
June 15, 2011

Anglicanorum coetibus, an Apostolic Constitution which provides for groups of Anglicans to enter into corporate union with the Catholic Church, was issued by our Holy Father in November 2009. Specifically, Anglicanorum coetibus allows for the erection of Personal Ordinariates, juridically similar to dioceses, in which elements of the Anglican heritage may be maintained.

In early 2010, Cardinal Francis George, then President of our Conference, established the USCCB’s Ad Hoc Committee for the Implementation of Anglicanorum coetibus in the United States. Bishop Robert McManus of Worcester, Bishop Kevin Vann of Fort Worth and myself are members of this Committee which I Chair.

On March 23, 2010, I gave a report to the USCCB Administrative Committee. In the context of that report, I attempted to answer questions and also solicited the observations of the bishops on establishing an Ordinariate in the United States. Subsequent to the meeting, the bishops’ responses were compiled in a report, which also included observations by USCCB Senior Staff. This report was most helpful in conveying the mind of the USCCB at meetings in Rome on Anglicanorum coetibus, directed by the Congregation for the Doctrine of the Faith from April 26 through April 28, 2010.

The Ad Hoc Committee met in Florida during the USCCB’s June meeting. We were joined by Father Scott Hurd, a priest of the Archdiocese of Washington who was ordained through the Pastoral Provision. At this meeting, it was decided that the responsibilities of the Committee are two-fold: 1) assess the level of interest in such an Ordinariate in the United States and thus provide appropriate information for both our Conference and the Holy See; and 2) facilitate the implementation of Anglicanorum coetibus in the United States.

On August 22, 2010, Father Hurd was appointed as liaison with the USCCB for the implementation of Anglicanorum coetibus. In this capacity, he serves as staff to the Ad Hoc Committee.

The USCCB made a public announcement in September 2010 of my appointment as the Congregation for the Doctrine of the Faith’s Delegate for the implementation of Anglicanorum coetibus in the United States. In the official press release, Anglicans wishing to be received into the Catholic Church were invited to express their intentions to me in writing by December 31, 2010.

Since that time, every Anglican group and individual who has written has received an acknowledgement of their statement of intention. Anglican groups were sent a “Community Profile” questionnaire, based upon established criteria for assessing Anglican communities. Anglican clergy not associated with a larger group were sent a “Clergy Profile” questionnaire. Finally, Anglican laity not associated with a larger group were sent an acknowledgement to their letter, instructing them to await further instructions, should an Ordinariate be established.

Personal contacts were also made with interested Anglicans during this time, both by members of the Ad Hoc Committee and by Father Hurd, who is in frequent contact with interested Anglicans by telephone, e-mail, and Facebook.

In January 2011, an overview and summary of the responses received from interested Anglicans was sent to the Congregation for the Doctrine of the Faith. A modified version of this report was submitted to the USCCB President, Archbishop Timothy Dolan, who in turn shared it with all members of the Conference. Both reports concluded with the assessment that it appears feasible to establish an Ordinariate in the United States at this time.

Shortly thereafter, an extensive assessment of those Anglican communities intending to enter an Ordinariate was compiled and sent to the CDF. This assessment was referenced in my report on Anglicanorum coetibus to the USCCB Administrative Committee on March 22, 2011. In this report, I explained that all bishops with an Anglican group in their jurisdiction requesting to be received into an Ordinariate would be invited to submit by May 1 any information they wished to share with the Ad Hoc Committee. Many bishops accepted this invitation and provided helpful information.

An analysis of the academic and ministerial formation history of all petitioning Anglican clergy was submitted to the CDF at the beginning of April. This was done to evaluate their formation needs for Catholic ordination. This analysis proposed that petitioning Anglican clergy be placed into one of three categories: those eligible for an intense period of formation; those eligible for the intense period plus an additional period of mandated continuing formation after ordination; and those whose formation histories would not recommend them for either of these options.

In planning for the implementation of Anglicanorum coetibus, a program of priestly formation was developed that would allow for a concentration of study in the areas of historic theological divergence in anticipation of ordination to the priesthood. The CDF approved the modified program of priestly formation and authorized its use.

With the encouragement of Cardinal Daniel DiNardo, the leadership of the Archdiocese of Galveston-Houston’s Major Seminary, Saint Mary’s, agreed to implement the priestly formation program. A Saint Mary’s faculty member, Father Jeffrey Steenson, has been instrumental in designing the specific elements of this program, in collaboration with Cardinal DiNardo and myself. Father Steenson is the former Episcopal Bishop of the Rio Grande, who was received into the Church in 2007. The formation program will be available on site at the seminary and also through distance learning facilities.

In mid-April, Anglican clergy seeking ordination in an Ordinariate were directed as part of the process to submit dossiers to me by May 16 for eventual review by the CDF. Since that time, completed dossiers have been sent to Rome for evaluation.

Those Anglican clergy whose dossiers are granted a Nulla Osta by the CDF, indicating that they are eligible to proceed with the approved priestly formation process, will be directed to provide additional information to the CDF. This information will include the results of criminal background checks, a psychological evaluation, a letter of resignation from their Anglican entity, a Votum from the Delegate or Ordinary, and a Votum from the Catholic bishop where the candidate resides, who will have been invited to interview him, either personally or through a delegate. If possible, a Votum from the candidate’s former Anglican authority will also be included.

During this time, those candidates responsible for a congregation will be guiding the catechetical formation of their people, utilizing the United States Catholic Catechism for Adults, as has been approved by the CDF. Candidates will be encouraged to invite speakers from the local Catholic community.

Once the second set of documentation has been sent to the CDF, a candidate will cease celebrating the Anglican Eucharist. When a rescript has been issued and received, he may be ordained to the diaconate immediately, with the intention that his subsequent priestly ordination would coincide with the reception of his parish group into full communion.

Since the Holy See has indicated its wish to establish an Ordinariate in the United States this Fall, I am grateful for this opportunity to conduct this consultation with the members of our Conference, to receive any additional observations you might have and to indicate a few areas where we as bishops can be of assistance to a newly-appointed ordinary as he attempts to implement an Ordinariate in the United States.

Before inviting your observations and, I hope, support for this effort, I would like to touch on a number of areas where individually we as bishops can be of assistance to a newly formed Ordinariate and its efforts to review possible candidates for priestly ordination.

Since each candidate will be required to have a criminal background check and a psychological evaluation, I would hope that each of us would be able to provide these services for a candidate for the Ordinariate just as we do for those who are seeking admission in our priestly formation programs or to minister in a diocesan program.

A second area where we can perhaps be of some assistance is to offer worship space to a small community that would be a part of the new Ordinariate. Most of them will not have property such as a church and meeting facilities. Our hospitality in providing them worship space would be a sign of generosity on our part and, I am sure, greatly welcomed by them.

An additional way we can facilitate the work of the Ordinariate would be to assign priests who would function as a bishop’s delegate. These delegates would meet and interview candidates for priesthood ordination and, perhaps, serve as a mentor to assist with any issues that arise in the formation process.

Fourth, I suggest that we make available the resources of our Tribunals to those Anglicans, both clergy and lay, who will need to secure an annulment before being received into an Ordinariate.

Another area where collaboration at the local level could be helpful is in the catechetical preparation of the lay faithful of the former Anglican congregation. While this is the responsibility of the Ordinariate, and specifically the head of the congregation seeking membership in the Ordinariate, perhaps someone involved in catechesis in the neighboring Catholic parish (Director of Religious Education, Coordinator of Religious Education or a senior catechist) might be willing to assist in the catechetical process for those lay faithful coming into the Ordinariate and making their profession of faith as a Catholic.

It might also be helpful to note that the establishment of an Ordinariate and the process for the Pastoral Provision are two distinct responses. The Ordinariate deals with those seeking to come into the Catholic Church as a group. The Pastoral Provision is intended for an individual seeking ordination as a Catholic priest.

Finally, as this consultation unfolds, I welcome your input, observations and comments.

Thank you.

There is a video of his report here.

Church

San Francisco Catholic Church Hosted Transvestite Event

Most Holy Redeemer Catholic Church hosted a fundraiser on Saturday, June 11, for the San Francisco Gay Softball League called the “Switch Hitters Ball.”

The Switch Hitters Ball has been hosted by Most Holy Redeemer each year since at least 2007. The “Switch Hitter” in the event title does not refer to a batter who is able to hit from both sides of the plate — it refers instead to the transvestite nature of the “entertainment” that takes place at the ball.

Performers are required to fill out a sign-up sheet provided by the Gay Softball League, which offers individual performers one choice: “Switchhitter: Male to Female or Female to Male.” The sign-up sheet and event publication specify “Rehearsal time will be provided at Most Holy Redeemer’s Ellard Hall on the afternoon of competition” and that each “Switch Hitter will be interviewed before transformation is to take place.”

While the parish calendar did not list the event, it is well publicized each year in San Francisco media aimed at a homosexual audience. Of course the San Francisco Gay Softball League publicized it. This year’s entry on the League’s website reads, “Switch-hitters Ball, June 11, 2011, 6:00pm – 10:00pm, Most Holy Redeemer’s Ellard Hall, 100 Diamond Street, SF.”

The number of transvestites exiting cars in front of the church and entering the church hall on June 11 was notable even for a Saturday night in the Castro, and left no doubt as to the nature of the event. By 6:45 p.m., a boisterous crowd, almost exclusively male, had already filled the church hall. The packed room (capacity 325) included a number of male transvestites, as well as at least one apparent member of the Sisters of Perpetual Indulgence.

Past event held at Most Holy Redeemer have included the Sisters of Perpetual Indulgence Revival Bingo (cancelled by the archdiocese under outside pressure); annual fundraisers by two sado-masochistic organizations — the InterClub Fund and the Golden Gate Guards (cancelled by the archdiocese under outside pressure); the 2007 Desperate Dive Drag Show, followed a week later by Archbishop George Niederauer’s Mass at the church during which he was ambushed by two Sisters of Perpetual Indulgence in the communion line and for which the archbishop later publicly apologized; annual parish participation at the “Gay Pride” parade (cancelled by the archdiocese under outside pressure); the scheduled May 2010 performance by students of Sacred Heart High School of Atherton of the pro-homosexual propaganda play “Be Still and Know” (cancelled by the archdiocese under outside pressure, but performed instead at the Jesuit-run University of San Francisco), and this year’s planning session for Catholic participation in the “Gay Pride” parade, reported in CalCatholic on May 31.

The Sisters of Perpetual Indulgence seem once again to be regular visitors to Most Holy Redeemer. In addition to their ongoing ridicule of Catholic women religious, their annual “Hunky Jesus” contest, held on Easter Sunday, is an obscene mockery of Jesus Christ.

Next Saturday, June 18, members of the Gay Softball League and the Sisters of Perpetual Indulgence will be back at Most Holy Redeemer. The church hall will host a spaghetti dinner benefiting the San Francisco Hotshots softball team. From the San Francisco Chronicle listing: “Saturday, June 18 6:00pm at Most Holy Redeemer Church, San Francisco, CA… Sister Pat and Eve and their bevy of Sisters will be serving up the spaghetti homestyle.” That event will also include a “drag show.”

Behold the dangers of a Church existing in the middle of Sodom, their not standing against the tide, instead allowing for compromise to creep in…

If anything, it makes for an absolutely pathetic witness.