Fr Stephen Smuts

Ethiopians on the Roof of the Holy Sepulchre

with one comment

An ancient African monastery is perched above the Holy  Sepulchre in Jerusalem.

I went to see the Ethiopians on the roof of the church of the Holy Sepulchre in Jerusalem this week.

The way up is not easy for a stranger to find. Stone steps double back from the Souk Khan el-Zeit in the Old City, where the jumble of goods for sale, hanging from the low canopies – scarves, shoulder-bags, T-shirts, full-length Muslim women’s dresses, camel-tack, racks of postcards – obscures the street plan.

From the steps, those who know where to look may see remnants of the first church of the Holy Sepulchre, built by Constantine in the 330s. At the top is a flat roof looking towards the great domes of the church. Some green wooden doors in adjoining walls stand open, up rickety wooden steps. At one side, a bulgy rectangular hut apparently made of whitewashed adobe, is fitted with eaves of corrugated iron above the tiny windows.

Monks in black habits come and go, and keep an eye open for interlopers, for even this Ethiopian church territory on the marginal exterior of the church is subject to rival claims from Copts.

The stone surface of the roof slopes gently in this dry climate. In the middle is a dome with windows fortified with ancient iron bars. This dome (once the confusing maze of the interior of the church has been mastered) turns out to be the roof the chapel of the Holy Cross discovered by St Helena, Constantine’s mother. The Ethiopians kept its feast devoutly in September (pictured).
One of the doors on the roof leads to the Ethiopian monks’ chapel. This is separated from a passageway by a green-painted railing, leaving just room for four pairs of benches on each side of a Persian carpet-runner before a simple screen of dark, silver-painted wood. In the centre, a horseshoe-arch opens to the high altar, hung with white silk, beneath an icon of the Virgin and Child.

Ethiopians speak the ancient Semitic language of Amharic. They worship in the even more ancient dead language of Ge’ez. Their liturgy if full of surprises. As well as Sunday, Saturday is a holy day, and in each church the Ark of the Covenant is revered. Indeed Axum cathedral is said to house the Ark once kept in the Holy of Holies of the Jewish Temple…

Read on here.

Written by Fr Stephen Smuts

December 3, 2011 at 09:22

One Response

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  1. I am very intrigued by this. It seems to point towards the eternalness of Christ, that even today, in a forgotten place (the roof of the Seplechur) the faithfull still gather as they have for generations.


    December 3, 2011 at 14:06

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