Archive for December 2011
This blog has been up and running for a year (as of tomorrow). So just by way of interest:
- The blog has had just under 150,000 visitors.
What is it that they came looking for? Search terms (in order of popularity) are:
- The Traditional Anglican Communion
- Monsignor Ian Dempsey
- Fr Stephen Smuts
- Fr John Corapi
- Fr Michael Manning
- Anders Behring Breivik Manifesto
- Please don’t eat bananas for the next 3 weeks
- Archbishop John Hepworth
- Ancient books found in Jordan
Where did people come from to get to this blog? Top referrers are:
The most popular posts for the year (2011) are:
- Fr John Corapi Leaves the Priesthood To Be ‘The Black Sheepdog’ 6,471
- Jordan: Ancient Sealed Books Found (Update) 6,204
- Fr Michael Manning Admits Affair with Cousin 3,725
- Anders Behring Breivik’s Evil YouTube Manifesto 2,125
- Secret Hoard of Ancient Sealed Books Found in Jordan 1,563
- Archbishop John Hepworth to be a Layman in the Catholic Church 1,285
- Monsignor Ian Dempsey Accused of Raping TAC Primate 1,183
- ‘Pervert’ Pastor 1,175
- SOLT Report on Fr John Corapi: Sexual Activity, Alcohol and Drugs Abuse, Improper Sacramental Practices 1,094
And who can forget…
10. Harold Camping False Prophet: What Now? 1,055
Sadly not always making for the nicest reading matter out there, it has to be said – more often than not, our human falleness being put out on display.
Where are you in the world?
All that said and done, allow me to thank you for having taken the time to stop by (for whatever reason it may have been). It is my sincerest prayer that you would have been blessed by your visit here, and that you will stay tuned for the exciting year that is ahead.
“A new year is unfolding—like a blossom with petals curled tightly concealing the beauty within. Lord, let this year be filled with the things that are truly good—with the comfort of warmth in our relationships, with the strength to help those who need our help and the humility and penness to accept help from others. As we make our resolutions for the year ahead, let us go forward with great hope that all things can be possible—with Your help and guidance.”
With every blessing,
In Christ Jesus,
Writes Fr Dwight Longenecker (himself a former Anglican):
On Sunday the Anglican Ordinariate for the United States will be formally announced. As we prepare to receive our Anglican brothers and sisters in this historic step towards church unity, what will the Anglicans be receiving from their step of faith into full communion, and what will we be receiving from them? Here’s my list — twenty five things in no particular order…What Anglicans will receive from entering into full communion with the Catholic Church:
- Ecclesial unity with the Bishop of Rome – The Pope!
- Communion with over a billion Catholics worldwide
- Validity of orders and sacraments
- Marian apparitions
- Evelyn Waugh, G.K.Chesterton, Flannery O’Connor, Hilaire Belloc
- Unity rather than schism
- The truth about Henry VIII
- Peace rather than continual strife
- Sacred Heart of Jesus, the Divine Mercy
- Italy, Spain, France, Poland, Ireland, Bavaria, Austria.
- New understanding and sharing in Catholic spirituality
- Chartres, Mont St Michel, Notre Dame, Sacre Coeur
- Belonging to a church that transcends culture and class
- Solidarity with Catholic bishops and clergy
- The Sistine Chapel
- New relationship with global Christianity
- The Infant of Prague
- Santiago de Compostella
- Holy Cards
- Communion with all the Catholic saints
- Michaelangelo, Raphael, Carravagio, Leonardo da Vinci
- A new understanding of English history
- A final authority
- Cohesive and comprehensive doctrinal and moral teaching
What Roman Catholics will receive from Anglicans who are entering into full communion through the Ordinariate:
- An appreciation of English language, culture and history
- The English choral tradition
- Wesley’s hymns
- Ad orientem celebration of the Mass
- The General Thanksgiving
- George Herbert
- Preaching tabs, academic hood and preaching scarf
- Choral Evensong
- The Coverdale Psalter
- T.S.Eliot and C.S.Lewis
- The General Confession
- Well educated clergy
- Julian of Norwich
- Lace and Incense
- Our Lady of Walsingham
- Needlepoint kneelers
- The Caroline Divines
- Altar rails
- Anglican chant
- Charles I – King and Martyr
- The Prayer of Humble Access
- Nine Lessons and Carols
- Altar frontals
- John Donne and George Herbert
- Tea and biscuits
A centuries-old mouthpiece of a pipe, which might have been used to smoke hashish, has been unearthed in the Jewish Quarter of Jerusalem, according to the Israel Antiquities Authority.
Bearing the Arabic inscription “love is language for the lovers,” (literally translated, it reads “heart is language for the lover”) the clay pipe was likely intended as a gift between lovers.
According to Shahar Puni, of the Israel Antiquities Authority, the object dates from the 16th to the 19th century, when Jerusalem was part of the Ottoman Empire, a Turkish state that stretched from southeastern Europe, across northern Africa and through most of the Middle East.
“Clay pipes of this kind were very common in the Ottoman period, and were mostly used for smoking tobacco, and some were even used to smoke hashish,” Puni said in a statement.
“The Ottoman authorities tried to combat this practice but failed when it became clear that smoking was firmly entrenched in all levels of society,” Puni said.
Smoking was popular amongst both men and women, and was often done in cafes and in groups of friends.
Indeed, 19th century drawings show Jerusalemite women smoking clay pipes similar to the one unearthed in the Jewish Quarter.
“Pipes were also used as a piece of jewelry that could be worn on a garment,” Puni said.
Two years ago we reported here about our random discovery of the First and Second Temple period city dumps at the Eastern slopes of the Temple Mount. Tomorrow we are going to publish a preliminary report about our finds from these dumps at the annual conference of New Studies on Jerusalem at the Ingeborg Rennert Center for Jerusalem Studies at Bar-Ilan University. Here are the English briefs for 2 of our articles.
Secondary Refuse Aggregates from the First and Second Temple Periods on the Eastern Slope of the Temple Mount
Zachi Dvira (Zweig), Gal Zigdon and Lara Shilov
The lowest area of the slope on the eastern side of the Temple Mount towards the Kidron Valley has never been systematically excavated since it is considered to be out of the boundaries of the ancient city of Jerusalem. In the months of March and April 2009, on the eastern slopes of the Temple Mount, in a compound owned by the Franciscan Fathers, rehabilitation work was carried out as part of preparations for a Pontifical Mass that took place in this area during Pope Benedict’s visit to Jerusalem in May 2009. These works required some digging into the terraces at the site. The work was supervised by an Israel Antiquities Authority (IAA) inspector in order to ensure that no archaeological remains would be damaged. At several locations antiquities were encountered, and the digging was stopped. In one area at the bottom of the slope, the contractor dug deep into the terrace and revealed a large section of the slope in which various layers could be seen. Among the layers was a deposit of refuse aggregates dated to the late Second Temple Period, and were part of a large city dump of that period. A similar section of this dump was revealed about 420 m. south of this location by Ronnie Reich and Eli Shukrun and was identified by them as the Jerusalem City Dump during the late Second Temple Period. At the same location, the remains of a human burial were also spotted penetrating the Second Temple Period aggregates. This burial site should be dated probably to the Byzantine Period.
In order to return the debris from the burial to its original location and fix the terrace wall, the contractor dug a deep foundation trench for a retaining wall. Upon examining the section of the trench and the material removed from it, it appeared that the trench penetrated a refuse pit from the First Temple Period at its northern half, and a deposit of the refuse aggregates from the late Second Temple Period at its southern half.
The section of the trench and material that was excavated from it revealed a large quantity of pottery shards and bones that seemed to originate from a refuse pit from the First Temple Period. Near the pit remains of some large building stones upon bedrock were also revealed. It was not clear whether these stones were in situ or part of a collapsed wall.
The soil from this trench was transferred to the Temple Mount Sifting Project at the Tzurim Valley National Park for further examination. The sifting of the material from both the northern section of the trench (P56-N) and the southern section (P56-S) yielded remains of rich pottery assemblages, bones, fragments of ovens, fragments of glass, flint implements and flakes, etc. Quantitative analysis of the amount and density of these remains showed abnormal proportions relative to other archaeological contexts, which indicates that the sifted debris originates from refuse aggregates.
Quantitative analysis of the distribution and classification of the finds also yielded valuable information when compared to other sites in Jerusalem and outside it. The First Temple Period refuse pit had a very large amount of serving and drinking wares, while jugs and storage jars had a very low percentage. In addition, there were many sawn bones, relative to other sites.
The late Second Temple Period refuse aggregates displayed a very large quantity of cooking vessels, oven fragments and glass fragments while the lamps and jugs appeared to have a very low percentage. Imported ware was hardly represented and only a few shards were found relative to other sites in Jerusalem in which they appear at 1%-2%. This low quantity fits well with other refuse deposit studies which conclude that valuable items appear less frequently in secondary refuse aggregates than in primary deposits.
The Second Temple Period refuse aggregate was similar to the section studied by Reich and Shukrun on 2003 but also differed in a few details. The Temple Mount dump had a high percentage of glass shards and juglets and a low percentage of oil lamps relative to the southern section of the dump.
The pottery from the First Temple Period was dated to the Iron Age IIA (10th – 9th century BCE) – Iron Age IIB (8th century), while the Second Temple Period pottery was dated to the Second Century BCE – First Century CE. The appearance of pottery from the early phases of the Iron Age II was surprising due to the scarcity of such remains in Jerusalem, especially outside the City of David. The reason for such scarcity is that the vast majority of the archaeological finds usually come from destruction layers which mark the end of a period. For this reason finding pottery from all periods of the Iron Age II strengthens the assumption that we are dealing with a refuse aggregates and not regular occupation deposits that usually represent the termination of occupation, whereas refuse pits may show a continuity of occupation during a long period.
In addition to the pottery there were many other special finds:
- Six clay bullae/sealings and one bone seal. Some were in Egyptian style and seemed to date to the 9th-8th centuries BCE. One bulla included the inscription “[גֺ]בעןֺ/לֺמלך” (“Gibeon for the king”) and could be dated to the 8th or early 7th century BCE. The bulla is from a unique group called “fiscal bullae” which sealed tax commodities sent to the King of Judah. The bulla is discussed in depth in Gabriel Barkay’s article in this volume.
- Fragments of jar handles with potter’s marks
- Dozens of clay figurine fragments
- A bone figurine fragment which represent a very high level carving of a man’s face.
- A terracotta figurine fragment of an arm and a palm with a club. We presume this was probably a figurine of Hercules holding a club.
These finds raise a few questions: What were the unique patterns of refuse treatment during the First Temple Period and the Late Second Temple Period? Did the refuse aggregates originate from the Temple Mount? What can we deduce about the population who created this refuse?
These questions are emphasized especially when considering a few biblical references that imply the existence of a garbage dump at Kidron valley near the Temple Mount (see 1 Kings 15:11-14; 2 Kings 23:4-12; 2 Chronicles 29:15; 2 Chronicles 30:14; Jeremiah 31:40). These accounts and the existence of such a refuse pit near the stream of the Kidron Valley at its western bank and its special finds may indicate that the refuse in the pit we have recovered originates from the Temple Mount.
We sincerely believe that further excavations at the site and its vicinity will shed much light on the activity that took place on the Temple Mount and about the refuse patterns of the First and Second Temple Periods.
A Fiscal Bulla from the Slopes of the Temple Mount – Evidence for the Taxation System of the Judean Kingdom
A small fragment of a clay bulla was discovered in the wet sifting carried out at Tzurim Valley National Park, the site of the Temple Mount Sifting Project. The bulla carries an Ancient Hebrew inscription: “[g]b’n/lmlk“, i.e. “Gibeon, for the King”. The bulla originates from the eastern slope of the Temple Mount, descending into the Kidron Valley. The bulla belongs to a group of bullae which were called by N. Avigad “Fiscal Bullae”. Presently we know more than 50 bullae of this type. They comprise two groups, one with names of cities in the kingdom of Judah, and the other with names of royal officials. All the fiscal bullae known until now come from the antiquities market, and our bulla is the first one to come from a controlled archaeological project. This bulla enables us to fully illuminate and discuss the entire phenomenon of the fiscal bullae. The article includes a full list of the previously published fiscal bullae, with a thorough discussion and correction of some of the initial readings. The bullae include names of 19 different cities of Judah, and dates of the reign of one of the Judean kings, usually in hieratic numerals, as well as the particle “lmlk“, “for the king”. The components of the inscriptions are discussed, as well as the geographical history of the bullae, and its comparison to the list of Judean cities in Joshua 15: 20-63. The fiscal bullae represent a taxation system from the different Judean cities, based on yearly taxes, which probably replaced the previous one, reflected in the royal Judean jars and their seal impressions, from the time of King Hezekiah. The discussion includes the characteristic details of the taxation systems of the Samaria Ostraca and the “lmlk” jars, in comparison to the fiscal bullae. A detailed discussion of 13 different arguments is brought to suggest the dating of the fiscal bullae to the time of King Manasseh, Hezekiah’s son (698-642 BCE). The mentioning of Lachish in some of the bullae is directly connected to the question of the date of the reconstruction of that city’s level II. The city is mentioned to pay its taxes in the 19th and 21st regnal years, which could not be in the reign of Hezekiah as the city was destroyed by Sennacherib in 701 BCE, which was Hezekiah’s 14th regnal year. According to our suggestion, Lachish was restored after being in ruins for about 16 years, by King Manasseh, rather than Josiah, as previously suggested.
The discovery of the fiscal bulla with the name of Gibeon from the slope of the Temple Mount, authenticates all the other fiscal bullae, and enables us to study a variety of subjects connected to the history of Judah in the 7th century BCE.
HT: PaleoJudaica where Dr Jim Davila notes:
… It is worth emphasizing that these latest artifacts come from a scientific excavation, not from the informal ravages of the Waqf on the Temple Mount.