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Our Blog Visitors

The blog has been a very busy place of late! This is over the last month. Global.

Big hits from the USA, Canada, Australia, UK and, yes, South Africa:

Hello all.

I know that a lot of bloggers will never share their stats. I just want to say thanks for visiting (!) and joining the discussions.

Blessings.

 

Church

Do Anglicans Have a Valid Eucharist?

Dr Taylor Marshall, a former Episcopal priest, looks at the question of whether or not the Anglican Eucharist is valid, on his blog Canterbury Tales.

Thomas Cranmer – the Greatest Rascal Archbishop of England

I received an email from Harry after the EWTN The Journey Home interview on July 2 asking this same question: Do Anglicans have a valid Mass?

Here’s the short answer: No, Anglicans or Episcopalians (the tradition deriving from Henry VIII’s Church of England) do not have a valid Eucharist. This question was settled by His Holiness Pope Leo XIII in his papal bull Apostolicae Curae on the nullity of Anglican orders, issued 18 September, 1896.

There are two reasons for the nullity of Anglican Holy Orders. After explaining these two reasons, I’ll respond to the objection that Anglicans/Episcopalians have since “revitalized” their Apostolic Succession through the intervention of schismatic bishops of the Old Catholic/Orthodox/Polish National Catholic communities.

There are two reasons for the invalidity of Anglican Orders and Eucharist:

First Reason Against Anglican Eucharist: Invalid Form of Priestly Ordination

In 1550, Archbishop Thomas Cranmer (a convinced Protestant) changed the ordination rite for bishops, priests, and deacons. Sacerdotal language was removed and the Roman form was abolished. Without valid bishops, you don’t have valid priests. Without valid priests, you don’t have valid Eucharists. If you don’t have valid Eucharists, you don’t have the Real Presence of the Blessed Sacrament.

Here’s the timeline for understanding the decline of the Catholic priesthood in England:

1533 King Henry VIII entered into formal schism with the Catholic Church

1535 King Henry VIII punishes Saint John Fisher and Saint Thomas More with martyrdom

1547 King Henry VIII died

After the king’s death, Archbishop Thomas Cranmer (a Catholic bishop who had been secretly married) immediately began Protestantizing the Church of England that King Henry VIII had severed from Rome.

In 1547, Peter Martyr Vermigli (a former Augustinian priest who married and became Protestant) and Bernardino Ochino (a former Franciscan priest who married and became Protestant) were both invited to England by Archbishop Thomas Cranmer, and given a pension of forty marks by the crown.

In 1548 the Protestantized Vermigli was appointed Regius Professor of Divinity at Oxford.

In 1549 Vermigli took part in a great disputation on the Eucharist. Here, Luther’s doctrine of sacramental union of the bread and Christ (sometimes called consubstantiation) was publicly denied. Vermigli instead endorsed the Calvinistic teaching that the Real Presence of Christ was conditioned by the subjective faith of the recipient. For Vermigli, Christ was not objectively present in the Eucharist at all.

In 1549, Archbishop Thomas Cranmer rejected the Latin Mass. Thomas Cranmer invited the arch-Protestant Martin Bucer and Peter Martyr Vermigli to advise him in the liturgies of the Church of England. Cranmer composed his own vernacular liturgies. The Mass came to be called the service of “Holy Communion.”

In 1550, Cranmer changed the Ordinal – the Ordination rite for the Church of England. This is the official date by which Holy Orders ceased in England.

1553-1558 Queen Mary restored Catholicism to England (along with valid clergy and all seven valid sacraments). Mary had Archbishop Cranmer burned at the stake as a heretic.

1559 Queen Elizabeth I re-issued Archbishop Thomas Cranmer’s Book of Common Prayer with it’s faulty ordination rites and liturgies.

It is clear to all that the liturgy influenced and produced by Vermigli, Bucer, Ochino, and Cranmer was a flat out rejection of the Holy Sacrifice of the Mass. These are the same liturgies officially adopted by Anglicans to this day. While there have been modifications over time (eg 1928 BCP and the Scottish BCPs), they are essentially the same rites with the same theology.

Second Reason Against Anglican Eucharist: Invalid Form of Priestly Intent

The 39 Articles are still the doctrinal formulary of Anglicanism. It is a public document. All clergy in the Church of England had to swear to the 39 Articles which officially rejected transubstantiation. American Episcopalians claim that they don’t necessarily make this vow, but it’s assumed since the document is appended to the ordination rite. The Anglican formulary which all Anglican clerics affirmed reads:

Transubstantiation (or the change of the substance of Bread and Wine) in the Supper of the Lord, cannot be proved by Holy Writ; but is repugnant to the plain words of Scripture, overthroweth the nature of a Sacrament, and hath given occasion to many superstitions. {Here they vainly claim that “transubstantiation” overthrows the sacrament – that’s rather strong language!}

The Body of Christ is given, taken, and eaten, in the Supper, only after an heavenly and spiritual manner. And the mean whereby the Body of Christ is received and eaten in the Supper, is Faith.

The Sacrament of the Lord’s Supper was not by Christ’s ordinance reserved, carried about, lifted up, or worshipped. {Notice this forbids the use of tabernacles, monstrances, and Eucharistic processions}

This is a public document expressing the beliefs of Anglicans. It thereby expresses the intent of the minister when he confects the sacrament. Many Anglican priests reject this doctrine of the 39 Articles (they call themselves Anglo-Catholics), but that doesn’t much matter. A public document containing a public heresy must be publicly repudiated and disavowed. Yet, if one were to do this, he would not longer be Anglican. He’d be an independent Catholic claiming to have Holy Orders. Until an Anglican priest makes this public disavowal of heresy, he is still submitting to it and cooperating with it. Moreover, most Anglo-Catholic priests tolerate these public errors as espoused by their bishops and brother clergy.

A real Catholic would perceive the words of the 39 Articles as a grave and public crime against the Kingship of Christ. The 39 Articles are a blasphemous denial of transubstantiation and also of the revered doctrine that the Eucharist should be reserved or lifted up. A real Catholic would publicly recant of these errors. Anglo-Catholics, instead, wink at the Anglican error regarding the most Blessed Sacrament and pretend that they have everything in common with Catholic priests. The truth is that the Book of Common Prayer was built and structured to frame the Calvinistic theology of Cranmer, Bucer, and Vermigli. A false theology that holds that Christ is not objectively present in the Blessed Sacrament.

What about the claim of a “revitalized” Anglican Apostolic Succession?

Now then, there are Anglo-Catholic priests that have received valid ordinations by dissenting Catholic bishops and who openly profess belief in transubstantiation. Is their Mass valid? Perhaps. Yet many of these priests openly concelebrate with “women priests” or allow “women deacons” to serve their liturgies. This alone reveals that they do not believe in the Catholic doctrine of the priesthood and Eucharist. The orthodox doctrine of Holy Order prohibits the ordination of women to any degree of Holy Orders (even to the ministerial diaconate).

Those Anglo-Catholics who do not compromise by serving alongside women clerics are still living a double life. Even if a man were validly ordained and had proper intent to consecrate and sacrifice, his willingness to consecrate the Body and Blood of Christ apart from the Holy Father in Rome renders every consecration as an act of schism. While the Mass is itself valid and glorifying to God, it is still a sacrilege for the priest who celebrates it. Think of a Catholic priest. If the priest is in mortal sin, he commits sacrilege, but his Mass is valid.

The Catholic priesthood and the Eucharist were never meant to be severed apart from the Pope and the local Catholic bishop. As Saint Ignatius of Antioch said, where the Catholic bishop is, there is the Catholic Church.

Summary

The Church of England officially denied the sacerdotal and sacrificial priesthood of the Catholic Church including her belief in transubstantiation. This is seen today in the Anglican belief that women can be validly ordained. This entails that Anglicanism does not and never has enjoyed a valid priesthood. Even if there are rare exceptions, it would be objectively evil for such priests to celebrate the Mass while being in schism with the Holy Father of Rome.

Consolation for Anglican Clergy Having been an Anglican clergyman, I was uncomfortable with the teach of Apostolicae Curae and it’s conclusion that Anglican Orders were utterly null and void. Pope Leo XIII offers these comforting words to those Anglican clerics who make the difficult and burdensome decision to repudiate their ministry and enter in to the Catholic Church. The Pope promises that they will receive a special hope and reward on the Last Day. This is the beautiful conclusion to Apostolicae Curae:

39. We wish to direct our exhortation and our desires in a special way to those who are ministers of religion in their respective communities. They are men who from their very office take precedence in learning and authority, and who have at heart the glory of God and the salvation of souls. Let them be the first in joyfully submitting to the divine call and obey it, and furnish a glorious example to others.

Assuredly, with an exceeding great joy, their Mother, the Church, will welcome them, and will cherish with all her love and care those whom the strength of their generous souls has, amidst many trials and difficulties, led back to her bosom. Nor could words express the recognition which this devoted courage will win for them from the assemblies of the brethren throughout the Catholic world, or what hope or confidence it will merit for them before Christ as their Judge, or what reward it will obtain from Him in the heavenly kingdom! And we, ourselves, in every lawful way, shall continue to promote their reconciliation with the Church in which individuals and masses, as we ardently desire, may find so much for their imitation. In the meantime, by the tender mercy of the Lord our God, we ask and beseech all to strive faithfully to follow in the path of divine grace and truth.

May our separated Anglican brothers and sisters find a comfortable home in the bosom of Holy Mother the Church. We should pray and fast for them to receive these special graces. Moreover, we should be kind and patient as they come into the Catholic Church.

ad Jesum per Mariam,

Taylor Marshall, PhD

 

Church

Maxims of Baltasar Gracián

I read of these in a post by Fr Z yesterday. For the full context, do go read:

Being as “cunning as serpents and as innocent as doves” without losing dignity, honor, and self-respect.

But I just want to re-post of the Gracián maxims, for they seem especially wise:

Maxims of Baltasar Gracián

  • In your affairs, create suspense.
  • The height of perfection.
  • Don’t arouse excessive expectations from the start.
  • Never exaggerate.
  • Never lose your self-respect.
  • Never lose your composure.
  • Don’t be uneven, or inconsistent in your actions:
  • Choose a heroic model, more to emulate than to imitate.
  • Understand yourself:
  • Don’t hang around to be a setting sun.
  • Get used to the bad temperaments of those you deal with, like getting used to ugly faces.
  • Never complain.
  • Avoid familiarity when dealing with people.
  • Know how to appreciate.
  • Undertake what’s easy as if it were hard, and what’s hard as if it were easy.
  • Take a joke, but don’t make someone the butt of one.
  • Carry things through.
  • Don’t be carried away by the last person you meet.
  • Go with the flow, but not beyond decency.
  • Act as though always on view.

 

Church

Teen Trashes Church, Then Goes to Confession

The Austrian Times:

A teenage vandal felt so guilty after trashing a church that he went to confession in the church before turning himself into police in Katsdorf, Upper Austria.

The 17-year-old went to the priest on Sunday morning to confess that he and a friend had broke into the church the night before and vandalised the church, breaking windows and smashing furniture and holy symbols.

After confessing to the priest, the 17-year-old and his accomplice turned themselves in to the police.

The pair claim they completely flipped out after getting into a row with guests in a pub.

They went to the church and in their rage kicked over the old baptism font, which was built in 1645 and then damaged some of the benches.

They also destroyed some of the wall surrounding the church and took some of the stones and threw them through the church windows breaking thirteen windows.

 

Church

Episcopal Church Approves Ordaining Transgender People

The Episcopal Church on Monday overwhelmingly voted to allow the ordination of transgender people.

At its triennial General Convention in Indianapolis, the church House of Deputies approved a change to the “nondiscrimination canons” to include “gender identity and expression.” The move makes it illegal to bar from the priesthood people who were born into one gender and live as another or who do not identify themselves as male or female.

The church, which has 1.9 million members in the U.S., currently has rules against discrimination based on race, ethnicity, national origin, sex, marital status, sexual orientation, disability and age for Episcopalians who want to become priests.

There are transgender priests in some Episcopal dioceses and transgender people have been discouraged from becoming priests in some areas. Transgender advocates have campaigned for an official denominational policy.

The vote by the House of Deputies — which includes lay people and clergy — followed Saturday’s approval of the non-discrimination clause by the church House of Bishops. Both groups have to approve new legislation.

“We are filled with joy for this clear affirmation that the Episcopal Church welcomes and values the ministerial gifts of transgender people, lay and ordained. We are also delighted by the strong support and broad understanding of trans issues shown by deputies representing a wide range of regions and generations in this church. As the church steps boldly into new frontiers in various facets of its light, we are proud to be part of this spirit-filled movement,” members of TransEpiscopal, a organization of transgender Episcopalians, said in a statement…

The House of Bishops on Monday also approved a provisional standard liturgy for priests to use in the blessing of same-sex relationships. Bishops approved the liturgy 111 to 41 with three abstentions…

The rest is here.

Run, run, as fast as you can…