And I suppose, the Ordinariate would be (is) a far safer theological / ecclesiastical home for them. William Oddie:
The question of whether or not the Church of England will appoint women bishops drags on and on. (We will of course put to one side here the question of the validity of Anglican orders: though our view has been somewhat softened in its expression by the ARCIC process, it is still, of course, the unavoidable view of the Catholic Church that they are, in Leo XIII’s not exactly tactful words, “absolutely null and utterly void”).
The Anglican bishops have now decided that they will delay the final decision as to whether or not to proceed to legislate on the matter. The reason for this is that those opposed to any special arrangements being made, for those parishes who don’t want to be in the diocese of a woman bishop, object strongly to these arrangements, so much so that they are threatening to vote the whole thing down. This would mean that they would all have to start again from the beginning of the whole weary synodical process; it could take another five years.
As to why many Synod members don’t like these special arrangements — which they say will mean the establishment of a second-rate episcopate for women — it is germane to note that by this stage the arguments against them are entirely secular. The Evangelicals don’t want women bishops because they say that scripture requires male headship in the Church. That’s a theological reason. Anglo-Catholics don’t recognise that they can be bishops at all, because they don’t accept (for recognisably “Catholic” reasons) that women can be ordained priest in the first place. That, too, is a clearly theological reason. Those who want women bishops, by contrast, say it’s now nothing to do with theology, and that it’s a matter of their human rights as women, and that if parishes are allowed to refuse a woman’s episcopal ministry and to opt out of their dioceses into a kind of limbo — serviced by something like the present obsolescent arrangement of “flying bishops” — that will mean that those women the Church of England would raise to the Anglican episcopate would be second-class bishops, since not only would the Evangelicals and Anglo-Catholics not fully recognise them: neither would the Church of England.
This objection has nothing to do with theology, and you don’t need to be an Anglican or even a Christian to see the force of it. The arguments in favour of women bishops have nothing to do with theology, says Rabbi Julia Neuberger, and she is dead right: once, that is, you have accepted that the women who have been “ordained” priests really are priests, since if you are a priest there can be no theological reason why you should not become a bishop. And the Church of England has already made a clear decision about that.
The fact is that the Anglo-Catholics who are still determined to stay in the Church of England are in an impossible situation…
Read on here. And from the conclusion:
Anglo-Catholics need to understand clearly that there is no longer a place for them in the Church of England; they are not wanted. They have, however, an alternative, in communion with the one true Church: the ordinariate has been erected precisely for them. If they will not become part of it, they will have simply to accept that they are members of a Church with women priests and women bishops and get used to it. But if they do, they had better stop calling themselves “Anglo-Catholics”: they will have forfeited the right.