This is an ongoing series about graves and tombs in the ancient Levant, from the Paleolithic Period until the time of Christ. The entire series can be found here.
During the Late First Temple Period (8th to 6th century BC), we begin to see the creation of multichamber rock-cut tombs. Reached by rock-cut stairs leading to an unadorned opening, these tombs were carved into the living stone, with a central space opening into subchambers. Each subchamber was lined–often on all three sides–by low benches. Over time, narrower loculi (fit for a single body) also began to appear.
The dead were wrapped in a shroud (and, on occasion, placed in a coffin) and then placed on these benches. Bodies may well have been treated with oil, herbs, resins, and other methods, many of them adapted from Israel’s extensive experience of foreign cultures. As the tombs were used and reused by families over many generations, bones would be removed to make way for new bodies. (We will address what happened to them in the next post.) Thus, we have a practical connection the Biblical phrase. “And all that generation also were gathered to their fathers” (Judges 2:10 and elsewhere). People were, quite literally, gathered to their fathers.
Because cutting a tomb of this type was extremely expensive, they were only used by wealthy Jews. That’s why they were reused for many, many generations. Tombs were almost always located outside the walls of the city, unlike some earlier burials which were inside the city and even the home.
Foreign influences began to creep into the designs of these tombs, with carved headrests on the benches and various architectural details betraying the Phoenician, Egyptian, Greek, and Roman influences over time. We may speculate that this shows the tendencies of the upper classes to adapt to foreign influences: a complaint also reflected in the scripture.
Read on at God and the Machine.