“To their loss they are crucifying the Son of God all over again and subjecting Him to public disgrace”—Hebrews 6:6
The United Nations, Western governments, media, universities, and talking heads everywhere insist that Palestinians are suffering tremendous abuses from the state of Israel. Conversely, the greatest human rights tragedy of our time—radical Muslim persecution of Christians, including in Palestinian controlled areas—is devotedly ignored.
The facts speak for themselves.
And you can read them here.
Nine tiny but mighty Dead Sea Scrolls have been discovered — or more accurately, re-discovered — within the vaults of at the Israel Antiquities Authority (IAA), The Times of Israel reported.
The rolled scrolls (in the second row) and their empty cases from Cave 4.While searching through the Israel Antiquities Authority storerooms one day in May 2013, Dr. Yonatan Adler, a lecturer at Ariel University and post-doctoral researcher at Hebrew University, came across an unmarked phylactery case.
He had the case scanned on the suspicion that it might contain an undocumented scroll and in December continued investigating for unopened scrolls while on a visit to the IAA Dead Sea Scrolls labs. There he found two scrolls inside a tefillin case that had been documented after the original 1952 discovery but never examined.
Adler eventually found seven more previously unopened scrolls, all of which are believed to have been included in the discoveries in Qumran Cave 4. Phylacteries, also called tefillin in Hebrew, are pairs of leather cases containing biblical passages and traditionally worn by Jews during prayer.
A phylactery case from Cave 5.These newly re-discovered scrolls are among more than two dozen tefillin scroll fragments discovered in the Qumran caves, and among thousands of scrolls and scroll fragments found containing biblical and secular texts.
Due to the scope of the scrolls’ initial discovery, curator and director of the IAA’s Dead Sea Scrolls Projects Pnina Shor told The Huffington Post, it is reasonable to assume these nine “new” finds will not be the last.
“With the progress of research on the one hand and our digitization project on the other we hope ‘new’ finds will keep ‘popping up’,” Shor said. “Since we intend to image and eventually treat and preserve every single fragment/item, we hope to find many more such treasures, that have gone unnoticed and have not been deciphered yet.”
Although no major revelations are anticipated form the new scrolls, some of the tefillin cases from the Qumran caves that have been opened have revealed fascinating insights into Jewish life in that era (roughly the 2nd century BCE to the 1st century AD), Shor told HuffPost.
“These parchment slips, folded and placed in capsules, are understood to be the “frontlets between your eyes.” mentioned in the Book of Deuteronomy (6:8). The texts are in principle the same as those required by later Rabbinic Halakha and those in use today. Since these tefillin – phylacteries from the Judean Desert caves are the only examples we have from the Second Temple period, we do not know whether their distinctive features reflect the traditions of a specific community or whether they represent a more widespread tradition. Perhaps these “new” ones will shed more light on this matter.”
A phylactery scroll after it was opened and preserved.Professor Hindy Najman of Yale University also commented to The Times of Israel:
“We have to be prepared for surprises. On the one hand there’s tremendous continuity between what we have found among the Dead Sea Scrolls — liturgically, ritually and textually — and contemporaneous and later forms of Judaism. But there’s also tremendous possibility for variegated practices and a complex constellation of different practices, different influences, different ways of thinking about tefillin.”
Shor will oversee the task of opening and reading these new scrolls, but it will take time and patience, she said. “We need to do a lot of research before we start doing this,” Shor told The Times.
Shor is simultaneously spearheading a project to digitize the entire Dead Sea Scrolls archive for access to a mass audience. She expects IAA to complete the imaging within the next two years, and these nine new scrolls may very well be included in the database
Patriarchs of the world’s 250 million Orthodox Christians ended a rare summit in Istanbul on Sunday calling for a peaceful end to the crisis in Ukraine and denouncing violence driving Christians out of the Middle East.
Twelve heads of autonomous Orthodox churches, the second-largest family of Christian churches, also agreed to hold a summit of bishops, or ecumenical council, in 2016, which will be the first in over 1,200 years.
The Istanbul talks were called to decide on the council, which the Orthodox have been preparing on and off since the 1960s, but the Ukraine crisis overshadowed their talks at the office of spiritual leader Ecumenical Patriarch Bartholomew.
As the prelates left a special service at Saint George’s Cathedral, a woman in the crowd called out in Russian “Pray for Ukraine!” Two archbishops responded: “You pray, too!”
In their communique, the patriarchs called for “peaceful negotiations and prayerful reconciliation in the ongoing crisis in Ukraine” and denounced what they said were “threats of violent occupation of sacred monasteries and churches” there.
The Russian Orthodox Church, with 165 million members by far the largest in the Orthodox family, last month issued a statement along with Moscow’s Foreign Ministry about what they said were attacks on revered historic monasteries in Kiev and Pochayiv in western Ukraine.
Russia has used the alleged threat to Russian-speakers in Ukraine, including the faithful of the Moscow-backed church there, to argue it has the right to intervene to protect them.
Closely aligned with President Vladimir Putin on Ukraine policy, the Russian church has a partner Ukrainian Orthodox Church mostly in the Russian-speaking east of the country that is loyal to the Moscow patriarchate.
There are two rival Orthodox churches mostly in western Ukraine, both meant to be Ukrainian national churches. Neither is part of the global Orthodox communion and the patriarchs’ communique expressed the hope they would one day join it.
On the Middle East, the patriarchs denounced “the lack of peace and stability, which is prompting Christians to abandon the land where our Lord Jesus Christ was born.”