More on these videos here.
What is the oldest Hebrew Bible? That is a complicated question. The Dead Sea Scrolls are fragments of the oldest Hebrew Bible text, while the Aleppo Codex and the Leningrad Codex are the oldest complete versions, written by the Masoretes in the 10th and 11th centuries, respectively. The Ashkar-Gilson Manuscript falls in between the early scrolls and the later codices…
Bible History Daily seeks to answers the question.
Over at PaleoJudaica:
WHAT’S IN A NAME? Why Are Palestinians Called Palestinians? The Palestinians don’t see themselves as descendants of the Biblical invaders, but they are named for the Philistines just the same (Elon Gilad, Haaretz).
The word “Palestinian” derives from the Philistines, a people who were not indigenous to Canaan but who had gained control of the coastal plains of what are now Israel and Gaza for a time. According to ancient Egyptian records of the period, which is the first written mention of them, the Philistines reached the region in around the 12 century BCE, which the archaeological record seems to confirm.
Although it is likely that some Philistine blood runs through the veins of modern-day Palestinians (and through the Jews’), they are a different people with a different culture.
Where the Philistines originated is a matter of debate, as they left no written records, but there are two main theories, based mainly on signature pottery shards. The original theory was that the Philistines originated in the Aegean basin and belonged to the Mycenaean culture. A newer hypothesis is that they were members of the Hurrian culture and came from what is today southern Turkey and Syria.
In any case, given the current state of knowledge, it is impossible to determine the etymology of the Philistines’ name in their own language.
What we can discuss is how this word morphed into the name of an altogether different people thousands of years later.
And so he does, taking the development of the name up to the present. Good discussion. The origin of the name is a less complicated question than that of the genetic origin of the people who now call themselves “Palestinians.” Genetic testing is probably advanced enough these days to make some progress toward answering the latter question. Meanwhile, some years ago I posted some thoughts on the subject here (point 2).
Which we known as Codex Sinaiticus. At the British Museum:
… One of the highlights is part of the 4th century Codex Sinaiticus, a book written in Greek on animal skin by monks on Mount Sinai, and which contains the oldest complete copy of the New Testament.
“It is without question the most important book in Britain. It is a remarkable chance to see it in the context of the world in which it was made,” said British Museum director Neil MacGregor…
More info here.
And this is why new Bible translations are necessary.
For those interested in Semitics. Click here for more.
This short video is well worth watching:
Did Jesus and his disciples speak and teach in Greek? What languages were spoken in first century Palestine? If so, does the New Testament preserve their actual communications?
These questions have generated rich debate through the years…
On the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there. Jesus and his disciples had also been invited to the wedding. When the wine gave out, the mother of Jesus said to him, “They have no wine.” And Jesus said to her, “Woman, what concern is that to you and to me? My hour has not yet come.”
Jesus’ first miracle was performed in Cana of Galilee. When the wedding party in Cana ran out of wine, Jesus commanded the servants to fill up six stone jars with water. After he is offered a cup from one of the jars, the chief steward of the wedding discovers that he is drinking wine (John 2:1–11).
Where did Jesus turn water into wine? Where is Cana of Galilee? There are at least five candidates for Cana in the Bible, but, according to archaeologist Tom McCollough in “Searching for Cana: Where Jesus Turned Water into Wine” in the November/December 2015 issue of BAR, only one site offers the most compelling evidence…
More on that site here.
The question is looked at in three posts over at Exploring Bible Lands blog:
Sometimes people ask me, “Why do you study Biblical geography so much?” Generally, I study Biblical geography because it helps me to understand the Bible more.
But, to answer answer the question specifically, I can think of three reasons…